Fur-ther Cats

The Berlin State Museums (Staatliche Museen zu Berlin) house a rich and diverse collection of cat-related objects, spanning a wide range of historical periods and cultures, highlighting the symbolic and artistic significance of cats across civilizations.

Among the holdings are finely crafted medieval manuscripts with marginalia illustrating cats in daily life, as well as modern artworks capturing the feline form in various media, reflecting the enduring fascination and reverence for cats worldwide. This extensive array underscores the Berlin State Museums’ commitment to showcasing the multifaceted cultural narratives embodied by cats throughout history.

To put together this section, we are truly grateful to our contributors across the Berlin State Museums.

When tools grow tails: an axe with attitude

At first glance, this object from the collection of the Museum Europäischer Kulturen (Museum of European Cultures, Berlin State Museums) appears to be the result of an unusually amicable collaboration between a blacksmith and a cat enthusiast. Closer inspection reveals a handcrafted axe whose blade has been sawn and filed into the unmistakable silhouette of a four-legged feline. But with upright ears, carefully incised whiskers, and vividly inlaid eyes, the cat does not merely decorate the tool – it has become the tool itself. The metal silhouette’s functional edge serves as a reminder that even the most charming companions may possess sharp qualities.

The artist’s decision to transform an ordinary implement into a characterful creature might reflect a desire to lighten daily labour with humour, or perhaps to personalize tools in workshop contexts. Whether this axe was ever used for splitting wood or served primarily as a display piece is unknown. In any case, its good state of preservation suggests its owner valued it more for conversation than for carpentry.

The combination of disarming charm and disquieting potential – after all, this is a cat you definitely should not pet – creates a playful tension. The wide, startled eyes evoke the moment many real cats experience when confronted with household tasks: total refusal. Yet here the cat stands eternally ready for work, frozen in a stance of dubious enthusiasm.

Collection: Museum Europäischer Kulturen (Museum of European Cultures, Berlin State Museums)

Materials: Steel and wood

Place of Production: made in Poland around 1980

Contribution by: Franziska Kabelitz

Cats as Protectors

While in European contexts cats can be seen as a bad omen, connected to perceptions of witchcraft, feline companions were celebrated in East Turkestan, now in the modern-day People’s Republic of China. In many traditions in Central and East Asia, cat spirits are believed to be protectors of wealth and family. Just like real cats, cat spirits can also be temperamental and demand respect.

Displayed together with a perched monkey (I B 8812), reclined dog (I B 8816), and skull (I B 8811), the jade amulets feature three different feline figures: two lying down (I B 8813, I B 8815) and one crouching on a stone (I B 8817). A further amulet (I B 8814) stands out for its coral red colour. This amulet, which is in the shape of a cat lying on a stone, is carved out of soapstone which was also used in China to make seals and small statues.

According to the inscription, the amulets were used to promote good health and protect against black magic. Amulets are still worn throughout Central Asia and vary in material and shape. While these amulets are carved out of jade, listed as nephrite in museum correspondence, amulets can also be forged from metal and carry precious stones such as Lapis Lazuli. In Muslim communities like those living in East Turkestan, amulets can also hold Quranic inscriptions known as ta’weedh. The amulets were acquired in Kashgar which was a sizeable city in East Turkestan under Qing imperial rule.

This is just one example from a sizable collection of amulets housed in the museum. This part of the collection was acquired in Kashgar and consisted of three small cartons. First loaned to the Museum für Völkerkunde in 1903 by the traveller, collector, and member of the Berlin Society for Anthropology, Ethnology and Prehistory (BGAEU), Hermann Schoede, the collection was later gifted to the Museum in 1927.

Collection: Ethnologisches Museum (Ethnological Museum, Berlin State Museums)

Materials: Stone (Jade)

Place of Production: East Turkestan, early 20th century.

Dimensions: Height 2.5 cm, width 1.5 cm, depth 1 cm.

Contribution by: Dr. Fiona Naeem

Cats in Ancient Egypt

From popular mouse catchers (in everyday life) to deities in feline form – fluffy companions played an important role in Ancient Egypt.

Cats were especially popular in Ancient Egypt for practical reasons: they kept houses and granaries free from mice, rats, and snakes. Due to the abundant food supply in inhabited areas, cats essentially domesticated themselves by attaching themselves to human settlements as early as the end of the 4th millennium BCE. People appreciated the support of the cats and officially made them housemates from around 2000 BCE. Together with dogs, cats counted among the most popular pets. Depictions of these beloved animals in tombs or on everyday objects (for example on jewelry or mirror handles) underscore the importance of these animals.

Mirrors feature among the everyday objects that were later placed in tombs. While the mirror plates are round or oval, the mirror handles show a variety of motifs, including animals, girls and young women, papyrus blossoms, or the face of the goddess Hathor. This mirror handle, made of wood, shows the figure of a girl holding a small cat in her left hand. Is the cat the girl’s pet?

This mirror handle was found in 1903 during excavations in Abusir el-Meleq under the direction of Otto Rubensohn. As part of the division of finds, it entered the Egyptian Museum and Papyrus Collection.

Location: The object is exhibited in Room 109 (Level 1) in the Neues Museum.

Collection: Egyptian Museum and Papyrus Collection at the Neues Museum (Berlin State Museums)

Materials: mirror handle in the shape of a girl with a cat

Place of Production: Abusir el-Meleq, Egypt, New Kingdom, 18th Dynasty, 1550–1292 BCE

Dimensions: 17.3 x 4.5 x 3.3 cm

Contribution by: Jessica Knebel

Bildnachweis: ÄM 16400, Staatliche Museen zu Berlin, Ägyptisches Museum und Papyrussammlung / Jürgen Liepe

Bastet - The cat as goddess

In Ancient Egypt, deities could be depicted as human, animal, or as hybrid beings (human body with an animal head). The cat was associated with the goddess Bastet, who appeared either as a cat or as a woman with a cat’s head. The animal itself was not regarded as a divine being, but rather as an expression of certain divine qualities. In the case of the cat, the decisive qualities were probably hunting abilities, swiftness, as well as reproduction and maternal care. Bastet embodies gentleness, fertility, and joy. In addition, she is a powerful protective goddess, especially for mothers and children.

Bronze cat figures from the Late and Ptolemaic Period are well represented in the collection of the Egyptian Museum and Papyrus Collection. Such statuettes are classified as votive offerings and were presented in temples as devotional gifts for deities. The cult of Bastet was widespread throughout Egypt, but her main cult center was Bubastis in the eastern Nile Delta, a place named after her.

The figure ÄM 11385 is an outstanding example of a votive offering from the Late Period. The bronze figure shows a seated cat in an attentive posture. The eyes, painted white except for the pupils, give the figure a special liveliness. The holes in the ears indicate originally existing earrings. When it was purchased in Milan, it wore golden earrings, which, however, were identified as a modern addition. A three-row necklace is engraved around the cat’s neck, on which a pendant in the form of a udjat eye is attached. On the centre of the head, a scarab can be seen. The scarab and the udjat eye refer to the sun god Re, whose daughter Bastet was in Egyptian mythology.

The cat statuette was purchased in 1893 by Richard Kaufmann in Milan for the Egyptian Museum and Papyrus Collection.

Location: The object is on display in Room 011 (Level 0) in the Neues Museum.

Collection: Egyptian Museum and Papyrus Collection at the Neues Museum (Berlin State Museums)

Materials: Figure of the goddess Bastet as a cat

Place of Production: Place of discovery unknown, Egypt, Late Period, 26th Dynasty, Necho II, 610–595 BCE

Dimensions: 22.5 x 8.7 x 17 cm

Contribution by: Jessica Knebel

ÄM 11385, Staatliche Museen zu Berlin, Ägyptisches Museum und Papyrussammlung / Sandra Steiß

The Cat in the Round

The following objects highlight the role of domestic cats on coins and medal. Big cats, especially lions, have appeared on coins since the very beginning of coin minting. The earliest electrum coins from Sardis from the 7th century BCE already show the head of a lion.

The common house cat was already widespread at that time. It could certainly be found on most farms and ships, as well as on the streets of ancient cities. Although the house cat surely shaped everyday life for people more than their larger relatives did, the latter nevertheless remain dominant in visual art. This can certainly be attributed to cultural reasons – the lion as a noble and powerful animal as well as the ultimate trophy of the hunt – and to mythical-religious traditions – the Nemean lion and its hide, which Heracles wears as clothing.

While cats occasionally appear on vases and in other media, they are almost entirely absent from coin art – even in Egypt! Two exceptions are found on two coin types from Tarentum and Rhegium, Greek colonies in today’s Italy.

Greek Cats

Shown here is a didrachm (a double drachm in silver) from Tarentum, a denomination that formed the main nominal value – that is, the most important monetary unit – of the city. On the obverse, the city’s founder, Phalanthos, is depicted riding on a dolphin and accompanied by a fish. This is a common motif of the city, appearing on its coins for over a century.

On the reverse, a naked youth is depicted sitting on a stool. In his left hand he holds an oil flask and the associated scraper (the strigilis) – ancient instruments used for body cleansing in the gymnasion (a public place for athletic activities). In his right hand, the youth holds a spindle with a thread and plays with a small cat, which rears up in front of him.

The naked seated man appears on the city’s coins only within a relatively narrow time frame. Accompanied by animals, he appears on coins from 430–425 BCE. There is also a small number of coins on which the seated man plays with a dog. The cat therefore features only briefly, but prominently, on high-value issues.

Here we see a scene in which an idealised young man of the city is placed in a mundane everyday context. The setting of the gymnasium and the cleansing of the body is just as ordinary a framework as playing with a kitten. The way the young man on the reverse plays with the cat is no different from today. The coin thus vividly underscores how familiar the role of cats and society’s view of these furry friends already were more than 2400 years ago.

Collection: Numismatic Collection (Berlin State Museums)

Materials: Silver didrachm

Place of Production: Italy, 425–415 BCE

Dimensions: Weight: 7.88 g. Diameter: 23 mm. Die axis: 11h

Contribution by: Leonard Brey

This piece, minted in ancient Rhegion – today’s Reggio Calabria – is a tetradrachm (a fourfold drachm in silver). It is thus a higher-value denomination which, although not rare, was used less frequently in daily life (similar to a 100 Euro banknote).

The obverse shows a lion’s scalp – that is, the flayed hide of a lion, which could be worn as clothing (as a cloak or as a head covering). On the reverse we see Iokastos, a mythical “king” who was involved in the founding of the city. His garment has been draped around his hips. He is depicted with a beard and thus shown as more mature, and he holds a long staff in his right hand. Under his chair, a cat plays with a small ball. As with the coin from Tarentum, the cat is only one of several attributes and appears only for a brief period.

The meaning of the cat is less clear here than on the previous piece from Tarentum: Iokastos is not a “citizen,” and not even a human, but rather a mythical-heroic figure from the religious sphere. The figure also never interacts with the cat – the four-legged animal is merely an isolated pictorial element. Iokastos is also depicted without a cat on most coins. Usually he sits alone; more rarely a bird stands beneath his chair.

The cat therefore functions as a kind of cipher that accentuates the scene’s meaning – but its precise significance has been lost to us today. It is, however, clear that the playing cat was a familiar and understandable image at the time of the coin’s production. Although we puzzle over its exact meaning, this coin attests to the role of cats as more than just a utilitarian animal for pest control.

Collection: Numismatic Collection (Berlin State Museums)

Materials: Silver tetradrachm

Place of Production: Italy. 435–425 BCE

Dimensions: Weight: 17.07 g. Diameter: 26–29 mm. Die axis: 11h. Struck

Contribution by: Leonard Brey

Cat-less Times?

Cats also functioned as constant companions of humans in Ancient Rome. Cat bones have been found in settlements and military camps. In addition, the four-legged animals appear in mosaics and reliefs. However, they are completely absent from coins and are represented only by larger big cats such as lions or panthers.

This situation remains the same in the Middle Ages. The lion is very commonly used in heraldry, but the smaller domestic cats find no place on the currencies of this period. This is due on the one hand to the visual language of the time, but also to a more negative evaluation of the cat shaped by superstition and cultural conventions.

With the modern era and the rise of medal art, this situation changes drastically, and the closer we edge to the present day, the broader becomes the range of cat depictions on coins and medals.

The Cat as Troublemaker

Here we see a Baroque silver medal by the goldsmith and medal artist Sebastian Dadler. Medals are objects which, although similar to coins in their initially round shape and in their material – bronze, silver, and/or gold – were not intended for circulation or use as a means of payment. Instead, they are small works of art that often serve to honour and immortalise individuals, institutions, buildings, events, and concepts.

The obverse shows an erotic scene in which a cavalier kisses a woman, who is almost completely undressed. The figures’ clothing as well as hairstyle and beard fashion represent the style of their time and identify both as fashionable and well-to-do individuals. In front of them a table has been richly set with food and drink; two doves are sitting close together. The inscription provides the scene’s interpretation: SUSTINEMUR CONCORDIA — We are upheld by harmony.

All image elements underline this motif of harmony. The loving couple, whose closeness is further emphasised by the lady wearing the gentleman’s hat and pulling him toward her. Food and drink are plentiful, and the doves are courting one another as well.

The reverse forms the counterpart to the obverse:

A wrinkled older woman grabs an old man by his beard and beats him. He grabs her hair in an attempt to pull her away from him. On a table in front of them lies a broken, overturned jug whose contents spill across the surface. Next to it, a dog and a cat fight with one another. The legend summarizes the image: CONCORDIA PESSUMIMUS — Through discord we suffer the worst.

We are thus faces with the obverse’s exact opposite. An elderly married couple, their clothes simple, perhaps even poor, fight brutally with each other. On the table there is no food, and the drink has been wasted. Even the animals are brawling “like cat and dog.”

Here the cat is shown from a rather negative angle. The lively depiction of the cat fighting with a small dog almost allows the viewer to hear the hissing and screaming of the cat. Causing unrest and discord is also part of the nature of cats, and it is vividly portrayed on this medal.

Collection: Numismatic Collection (Berlin State Museums)

Materials: Silver medal

Place of Production: Saxony. 1627

Dimensions: Weight: 22.76 g. Diameter: 45 mm. Die axis: 12h. Struck

Contribution by: Leonard Brey

Animal Protection and the Cat

Another medal, this one made of bronze, celebrates on its obverse the animal protection law as well as the Paris Society for the Protection of Animals. The obverse was produced at an unknown time by Amédée Doublemard. It is unclear whether he also designed the wreath on the reverse. The wreath includes a dedication to a person who presumably received this medal from the Paris Society for the Protection of Animals for donations, services, or achievements.

The obverse shows Justitia – law personified – standing on a stepped pedestal bearing the inscription: SOCIÈTE PROTECTRICE DES ANIMAUX A PARIS – Society for the Protection of Animals in Paris. Above her head is a small star. She holds her right arm protectively over the animals surrounding her. In her left hand she holds a scale and leans on a tablet of laws symbolising the animal protection law of July 2, 1850. In the upper field, three birds fly; in the lower field, to the left stand a horse and a dog, to the right an ox and a cat. All turn their heads toward Justitia.

The reverse shows a broad laurel wreath. Inside it, an engraved dedication reads “A MR COLLON 1903.”

The animal protection law of 1850, also called the Grammont Law, was pushed through by Jacques Delmas de Grammont, then president of the Society for the Protection of Animals. It ensured that public abuse of animals became a punishable offense. A small step from today’s perspective, yet the starting point for all modern animal protection laws in France.

It is assumed that the Society for the Protection of Animals commissioned Doublemard to create the medal and then awarded it with a personalised engraving. On the coin market, works are regularly found that were presented to various individuals in different years. In some cases, the reason for the award is also engraved; on this specimen, however, it remains unnamed. We only know that it was intended for a no-longer-identifiable Monsieur Collon in the year 1903.

From today’s 2025’s perspective, it seems fascinating that the animal protection law, from its beginnings, included not only pets but also livestock. This can likely be explained by the fact that the separation between pets and other animals is a very modern phenomenon that did not really exist in the past. Cats and dogs also counted among working animals, imbued with a clear function.

The animals on the medal are depicted in a very lifelike and artistic manner. Even if the cat is somewhat overshadowed by the powerful ox and the larger dog, its depiction – with a slightly open mouth and raised tail – is very expressive.

Collection: Numismatic Collection (Berlin State Museums)

Materials: Bronze medal

Place of Production: France. 1903.

Dimensions: Weight: 36.46 g. Diameter: 42 mm. Die axis: 12h. Struck

Contribution by: Leonard Brey

The Euro Cat

These two coins take us into the present day. A €10.00 coin made of silver and a €2.50 coin made of copper-nickel, issued by the National Bank of Belgium, minted in 2015 on the occasion of the 200th anniversary of the Battle of Waterloo;

The obverses show the member states of the European Union, the denomination, and the issuing country, Belgium. The reverses show different motifs:

The €10 coin depicts Arthur Wellesley, Duke of Wellington, and Henry Paget, Earl of Anglesey, riding to the left on horseback. The Duke of Wellington is shown in a commanding pose. To the left, the wounded William II, future King of the Netherlands, is carried away by four soldiers. Both scenes are recessed into the coin’s field, so that to the left the silhouette of Napoleon Bonaparte becomes visible.

The €2.50 coin shows the so-called Lion’s Mound. The monument is crowned by a lion placing one paw on a globe. Below the monument, the troop positions of the Battle of Waterloo are indicated schematically.

In fact, neither the lion nor the theme is the reason for the selection of these two coins. If we look closer at the obverses of both coins, we see two small symbols below the schematic depiction of Greece. The first symbol is the helmeted head of the archangel Michael, with a small cross at the tip of the helmet. This symbol identifies the minting location, Brussels.

The second symbol is a small seated cat. This is the personal symbol of the mint director of the National Bank of Belgium, Bernard Gillard, who held the office from 2012 to 2016.

According to Gillard’s own statements, the reason for choosing this image is his love of cats and the great significance the four-legged companions had in his life. For four years, the small furry friend was minted on Belgian commemorative coins and was happily discussed among collectors.

Left

Collection: Numismatic Collection (Berlin State Museums)

Materials: 2.5 euro coin in copper-nickel

Place of Production: Belgium. 2015

Dimensions: Weight: 11.0 g. Diameter: 26 mm. Die axis: 12h. Struck

Contribution by: Leonard Brey

Right

Collection: Numismatic Collection (Berlin State Museums)

Materials: 10 euro coin in silver.

Place of Production: Belgium. 2015

Dimensions: Weight: 18.75 g. Diameter: 33 mm. Die axis: 12h. Struck

Contribution by: Leonard Brey

Marco Marziale's Christ in Emmaus

Created in 1507 for the jurist Tommaso Raimondi (d. 1510) as a second version after a lost prototype by Giovanni Bellini dating to 1490, this work was made by Marco Marziale, a pupil of Gentile and Giovanni Bellini, active around 1500 in Venice and Cremona. The painting depicts the Supper at Emmaus beneath a vine arbor set within a northern Italian landscape. In the background, Christ can be seen walking with the two disciples on their way to Emmaus. Christ is seated at the centre behind a simple table aligned parallel to the picture plane, covered with a white tablecloth, as he breaks and blesses the bread. Standing directly beside him are the donor Raimondi on one side and presumably his son Marco on the other. The two disciples sit at the narrow ends of the table and, like Christ, are dressed in pilgrims’ garments.

Recognition is a central theme of the painting, for it is in this moment that the disciples recognise Jesus as their risen Lord: “And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him” (Luke 24:30–31).

In contrast to the disciples, the patron Raimondi is portrayed as a humanist scholar. He wears a beret, a sumptuous ermine-lined cloak, carries a staff, and bears a signet ring. The painting, catalogued as no. 1 in the Gemäldegalerie, is thus truly exceptional: it presents a devout yet self-assured patron seated beside Christ at the open-air Supper, while simultaneously alluding to the sacrament and its liturgical significance.







Christ’s posture, holding a spherical loaf of bread in his left hand, recalls traditional representations of the Saviour. Yet the proximity between Christ, the disciples, and the donor’s family remains difficult to grasp: their gazes pass one another without direct engagement. This tension is softened by a dog begging for scraps in the left foreground and, on the right, a cat sitting at the leg of a chair. Like Christ, the cat gazes out of the picture toward the viewer. With its paw, it touches the painted cartellino on which the artist signed and dated the poplar panel, thereby identifying the scene explicitly as a work of art.


Collection: Gemäldegalerie (Berlin State Museums)

Artist, Title: Marco Marziale, Christus in Emmaus, 1507

Materials: Poplar wood

Dimensions: 119.5 × 149 cm

Contribution by: Marie-Luise Hugler




Marco Marziale, Christ in Emmaus, 1507, 119.5 × 149 cm, poplar wood, Staatliche Museen zu Berlin, Gemäldegalerie / Christoph Schmidt
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Cats have a long and complex history of interaction with humans. Bringing together a captivating selection of objects from the collections of the Berlin State Museums, this online exhibition proposes a thematic, experimental lens of inquiry – the figure of the cat.